GREY
NAZI INSECTOID INFILTRATIONS..!
Dr.
Richard Boylan reveals Grey NAZI Insectoid Infiltrations: The Genetical &
Psychotronic Apocalyptical Locust Plague from Orion Constellation.
And this is a link sent by the Councilor of Earth, Dr.Richard
Boylan to his followers:
Dr. Richard Boylan : Abduction as negative, traumatic
experience.
DR. RICHARD BOYLAN AGAINST ETs.
The evidence from my research and clinical experience, as
well as that of other clinical professionals working with experiences of ET
encounters, strongly suggests that the vast majority of close encounter
experiencers have an acute, mild-to-severe transient reaction, if any, to their
close extraterrestrial encounter. With prompt expert attention, chronic
symptoms re rare. these are experiencers who have had an Uncomplicated ET
Encounter. They exhibit the temporary symptoms, if any, of Close extraterrestrial
Encounter Syndrome (CEES). A Brief Intervention Model of exploratory, educative
and ventilative counseling about close ET encounters generally suffices for the
vast majority of experiencers with an Uncomplicated Close Encounter. In these
cases I have found that one to six sessions of therapy and education generally
are sufficient. After this brief counseling is completed, the experiencers
typically have worked through any anxiety they might have had about their
encounter(s). they are then ready to move on to an experience
consciousness-sharing group to explore further what ET contact means.
Close Extraterrestrial Encounter Syndrome (CEES) is an
Adjustment Disorder Not Otherwise Specified (DSM 309.9): a reaction to a close
extraterrestrial encounter (CEE), remembered or repressed into the unconscious,
which substantially alters patterns of daily living or social relationships in
a mildly disorienting or unsettling way, and has four or more of the following
20 associated symptoms. these symptoms may include:
1.
Repeated
anxiety/unexplained restlessness after
an anomalous event, (such as one involving nocturnal lights, viewing a UFO, a
sense of a foreign presence in the house, or an unexplained detour from one's
ordinary driving route);
2.
Phobic
reaction to phenomena consciously or
unconsciously associated with a CEE, (such as an accurate sketch of an
extraterrestrial face);
3.
Repeated
sleep disturbances or
nightmares with UFO/ET themes;
4.
Obsessional
"Dreams" or
daytime thinking about UFOs, ETs or CEES;
5.
Compulsive
behavior (e.g., reading) concerning the
UFO topic;
6.
Unexplained
moodiness/irritability after
an anomalous UFO/encounter incident
7.
Preoccupation
with body symptoms/marks associated with a CEE (such as tiny scoop marks, or laser scars which don't
bleed or hurt and which heal very quickly, or inexplicable bruises noted upon
wakening consistent with an extraterrestrial hand grip, or episodic ringing in
one ear, or other episodic resonance vibrations felt in a particular body site,
such as the upper nasal sinus cavity or the occipital lobe region of the
brain);
8.
Experiencing
an unexplainable, substantial period of "missing time" following an anomalous incident, (such as being
paced at night by a "car" with a single powerful headlight, or
sitting down after dinner to watch television, immediately noticing an unusual
pattern on the screen, and "waking up" at 9:00 the next morning
unable to remember having watched TV or going to bed, etc.);
9.
The sudden, unexplained
onset of feelings of social non-ordinariness (i.e., that one is
out of sync with the world, or that the world no longer seems as it used to);
10.
Cosmic
awareness (thinking about the Earth as a
living whole, instead of confining one's perspective to neighborhood or town or
country; or thinking about the Earth as just one among many inhabited planets)
which enters with unusual frequency into one's daytime thinking;
11.
Suddenly
feeling an affinity for CEE experiencers one reads about or hears interviewed on television,
or feeling a strong attraction to extraterrestrials as somehow familiar;
12.
A sense
of receiving telepathic messages or repeated gifted intuitions,
presumably from an extraterrestrial source;
13.
A sense of
one's mindspace being episodically entered into and shared with an
extraterrestrial being;
14.
The
onset of or marked increase in, psychic/ESP ability, (such as clairvoyance, telepathy, precognition, or
telekinesis);
15.
Onset of attraction
for a spiritually or religious practice based on the in-dwelling of the Supreme
Source in all nature, and resultant reverence for all lifeforms as
related;
16.
Sense
of longing for the primary-contact Extraterrestrial one has dealt with during one or more Encounters;
17.
An
obsessive sense of having a mission (clear,
vague or unconscious) derived from the CEE, and related to the
extraterrestrials' messages;
18.
A
sense of strong "pull" to travel to a specific area, either with an intuition of an impending close encounter
there, or for an unknown reason, (which turns out to be a CEE);
19.
Having
an extraterrestrial perspective to the Earth's situation, or feeling a genetic heritage partially derived from
extraterrestrial sources, or having a sense of having come from off-planet, or
having somehow had an extraterrestrial as one parent;
20.
Sense
of one's destiny as off-planet,
or feeling a "pull" to go "home" to an extraterrestrial
planet one was shown by the ET's, or to "rejoin fellow"
extraterrestrials elsewhere in the galaxy.
Then, there are those experiencers
who are suffering from major symptoms of a Complicated Close
Extraterrestrial Encounter Syndrome (CEES). Most often this is
because they are still dealing with residual emotions from an earlier, severe,
human-caused trauma, for which they have not yet completed a successful course
of psychotherapy. In such instances, the extraterrestrial visitations cause an
abreactive exacerbation of previous, human-caused Post-Traumatic Stress
Disorder. Other preexisting disorders which predispose an experiencer to
develop major symptoms after an encounter are: Dissociative Identity
Disorder, Borderline Personality Syndrome, severe Histrionic or severe
Dependent Personality disorder. For such dually-challenged persons the
therapist will need to consider longer-term psychotherapy.
Such therapy will need to deal with both the human-caused
traumatic issues and the emotional exacerbation and turmoil resulting
from extraterrestrial visitations. Special care will be needed to keep
distinct the issues stemming from the human-caused trauma, and those issues
stemming from the extraterrestrial contact itself. It cannot be expected that
the experiencer who has had previous human trauma will initially be able to
keep the two events separate. In fact, in my research experience, such
experiencers almost always confuse the feelings coming from
their extraterrestrial encounter with the residual feelings from their human
trauma.
And this is to be expected. The reason such confounding of
close encounter feelings with feelings from human trauma occurs is because the
human trauma is invariable extremely intense, catastrophically unexpected, out-of-the-norm,
and extremely intimate. The unresolved human traumata most likely to
cause flashback emotions after a close encounter are: childhood sexual
molestation, childhood or adult rape, or childhood ritual (Satanic) cultic
abuse, (usually involving sexual molestation and torture). Such human traumata
leave the victim with deep feelings of being intruded upon intimately by an
unwanted other person, feelings of being overpowered in a frightening way,
feelings of loss of the usual protective boundaries between what is personal
and what is socially shared, and feeling of loss of distinction between where
self ends and where another person begins (intimate invasion).
Because extraterrestrial encounters often involve the
sudden appearance of one or more extraterrestrials without warning in an
expected location, such as one's bedroom at night, their appearance can feel,
at first, like an invasion. the extraterrestrials' use of mental telepathy, and
their facility for reading one's thoughts and the contents of one's mind, can
feel, to the previously traumatized person, like an old, familiar, and
unwelcome intrusion into what is in our culture one's private space. Here we
have the clash of two cultures, polar opposite in their assumptions. In human
culture, (Western modern industrial culture, anyway) the assumption is that
one's thoughts and living space are private, because individualism is prized.
In extraterrestrial cultures researched thus far, it appears that living space
and thoughts are inevitably shared, because of the automatic, two-way nature of
the mutual telepathic ability of all members of their society. they live in a
shared mind-field "commons".
There are other aspects of some close encounters which may
also cause traumatic flashbacks. Sometimes an extraterrestrial will cloak
him/herself (yes, they have gender) by imposing on the mind of the experiencer
the borrowed appearance of a familiar family figure, so that the experiencer
believes (and remembers) that it was Dad, or Uncle Henry, or Grandma that was
actually in the bedroom the night they woke up with a presence in the room. If
that close encounter also includes a scientific-medical exam, with the
experiencer on her back, paralyzed or held in place by force-field ankle or
wrist restraints, and if palpation of the pelvic or buttocks areas, or a
gynecological procedure is part of the procedures, and the experiencer has only
sketchy recall of the encounter, their memory may put the fragments remembered
together and come up with the pseudo-memory that Dad, or Uncle Henry, or
Grandma pinned them down in their bedroom and molested them. I have discovered
at least five instances of such pseudo-incest memories in an 86-case research
sample, and Hard psychiatrist John Mack reports more.
Then, there are those minority of cases, perhaps 5%, of
persons who are the victims of pseudo-Alien abductions. These are
staged by human Military/Intelligence "Special Operations" personnel
to extract information or test exotic technology, and may include drugging,
narco-hypnotism, psychological and physical abuse, interrogations, threats,
rape, or torture, in exotic unfamiliar settings, with bizarre
pseudo-"Aliens" (costumed Special Forces) present. The federal
Department of Health and Human Services has been collecting reports from these
victims.
Differential diagnosis of CEES from schizophrenia is
relatively straightforward. Genuine experiencers do not have bizarre,
grandiose, somatic, religious, nihilistic or persecutory delusions, (although
the clinician must distinguish such report as telepathic communication by ETs
from schizophrenia thought-insertion delusions.) Likewise, schizophrenic
auditory hallucinations, where "the voices" criticize or command,
must be distinguished from audible-seeming ET telepathic communication. And
genuine experiencers are not incoherent, nor locked into illogical thinking or
loose associations, as schizophrenics so often are. Also, experiencers' affect
is anything but blunt or flat. Nor is their behavior grossly disorganized, as
the schizophrenic's so often is.
Borderline Personality Disorder, as well as Factitious
Disorder with Psychological Symptoms, provide differential diagnosis
challenges, because many attention-seeking Borderlines and Factitious
Disordered are now hopping on the "abductee-victim" bandwagon.
Further, they have been exposed to enough media or support-group data to
cleverly mimic experiencers. But persons who have had genuine encounters
generally lack the marked mood-shifting, stubborn anger, history of intensely
unstable relationships, gnawing identity disturbance, impulsivity patterns and
chronic acting-out to enliven an empty life, which are the hallmarks of
Borderlines.
Likewise, the Factitious-Disordered person's chaotic array
of symptoms and stubborn clinging to "victim" status do differentiate
them from the generally well-functioning experiencer, who genuinely wants to
understand their experiences and come to feel resolved.
The differentiation of Delusional Disorder, Paranoid Type
from CEES is more exacting, because a Delusional could, and sometimes does,
have a single-topic delusion of extraterrestrial visitation, and otherwise be
functional. However, the characteristically-disproportional, consuming paranoia
of the Delusional is quite different than the sometimes-afraid reaction of some
experiencers. And Delusionals are refractory to reality-based educative
counseling, which experiencers are able to use to master their misgivings and
uncertainties about their encounters.
Frontal-Lobe Epilepsy may produce transient organic
hallucinations, which can infrequently include "seeing"
extraterrestrials. But the emotional lability, impulsiveness, intellectual
rigidity or social disconnectedness often also seen in these organic
personality syndromes distinguishes them from genuine experiencers, who are
usually psychologically indistinguishable from the general population.
In my view, there is no more interesting and rewarding
work than working with persons who have experienced a personal extraterrestrial
visitation. The opportunities for healing, learning, and growing are immense.
Yet clinical skills will be tested in this arena. And the need for vigilance to
screen out the false and imitation presentations will always be present. And
traditional sources of professional and colleague support are not yet evolved
to encompass this reality. Until then, one finds new supports, in organizations
like ACCET and PEER and from other avant-garde clinicians and experts.
One hundred years ago psychiatry was not an accepted
discipline. One hundred years from today, people will marvel that Psychology
once excluded extraterrestrial encounters as delusions.
